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Runecrafting International Treatise
#1
Introduction
The purpose of this publication is to provide some further clarification on the multiple ways to interpret Runes that one might be able to use. While particularly useful for Artificers, who often have to study at least enough of the divine language passed down by ancestors to learn how to enchant their weapons and armor, one might want to know more of the runes in general in order to find out about themselves and the world. Most of our history can be interpreted through runes, even if their meaning might be somewhat alien at the end.

As one ought to know, the runes work on the principle that words have power on a literal sense; While they often carry that meaning because of the zeitgeist, runes themselves work on a different basis. It's as if the world itself reads whatever is written in those, and nature interprets it as it wishes to. It is an ongoing theory that the runes themselves are powered by the magi that wrote them as a sort of permanent marking, a direct manifestation of their will in the world that only degrades as much as the material it is made out of will.

Despite that universal agreed upon nature, however, one must be aware of the two schools that conduct it. One of them is the Divine Language, one used since the Divine War - Although inevitably degraded over time, some more complex structures require not only a strong magi but years of study in order to retrieve that lost knowledge. The second one requires years of study to figure out the complex structures for the entirely opposite reason; The Katryovno Runic Protocol is a means of simple, direct instructions that target basic truths of the world and seek to alter it in a precisely controlled manner, utilizing a series of primitive instructions to achieve goals necessary.

In that vein, one could pick whatever choice they would rather; The Divine Language could be considered a high-level alternative, filled with abstractions that make it so that more complex structures can be made more easily, without worrying about the minutiae. The Katryovno Runic Protocol would be a low-level alternative, prioritizing optimization above all and a minimal control that is just otherwise not possible in the older variant.
In due time, new additions are to be made for the treatise. One from Christophore Garijn, a scholar of the runes, and another from Katryovno Dryden.
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#2
Runes and Concepts
As Katryovno Dryden has hinted and shown, it is possible to create own runic system from scratch. Indeed, this has happened more than once in history already. How else would we have different runic systems in gehenna, sheng, wylden and other parts of eternia? The basis of them still relies on a basis on the written divine language however.

This brings up an interesting question however, one that was previously answered to me as 'it is based on the divine language' but has evidently been proven slightly wrong with the emergence of the Katryovno Runic Protocol. When is it a rune and when is it a simple writing? Besides, if it was truly always only the divine language, no matter how bastardized our understanding of it is, shouldn't spells done with runecasting have a hint of the divine in them?

This leads me to believe that our understanding of runes and the divine language is closer to what we believe and what meaning we associate with them, similar to a warning sign having the meaning that danger is ahead of us.

The notion of runes being linked to concept magic has been given to me, which this theory supports. This type of magic is based on working with concepts themselves. In the runic sense, this could simply mean that we create a shape, a fire rune for example, and then add further association to this type of concept, until we intersect with our reality to tell it to do what we write into it.

Of course, this is merely a theory and I can be wrong entirely. Is the truest form of the divine language this complex, that we can create multiple different system from it? Or is what we know of simply a case of very abstract magic with the flair of the divine to it?
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